Wednesday, November 17, 2010

Gurjars: Their Origin and History



There are almost as many theories about the origin of Gurjars as there are writers who have done any research in this matter. Just about any research, deep or superficial. Every original writer differs from every other on one count or the other. Here I would like to recollect all that I have gathered about the origin of Gurjars. My source of this view is partially what has been written in some of the books and a part is arrived at by filling the missing links showing what would have happened in the past.

Gurjar history dates back to more than three thousand years. How much more than this can not be said with certainty. The reason is not that we don't have any historical records of their origin or early period but that their evolution was so gradual that one couldn't feel the transition immediately. So it is almost impossible to fix a particular date for their origin. It is a principle, a way of living, a culture which makes one a Gurjar. It is not a religion and nor does religion bind it. There are Gurjars who are Hindus and there are Gurjars who are Muslims, Sikhs or Jains etc etc.
There is no solid base behind the theory that the Gurjars migrated from China, Central Asia or some other far off place into India. There might have been people in India who were Gurjars but their forefathers came into India from other parts of the world including China and Central Asia, but it is not true that Gurjars originated in Central Asia or some other part of the world and from there they came to India. Rather the vice versa is very much possible that though they originated in India, later many of them moved to other parts of the world and took Gurjar culture elsewhere. Huns and other such tribes entered India as migrant tribes having different physical attributes and some of these migrant clans became Hinduised and adopted Gurjar culture and thus came to be known as Gurjars thereafter. In this way we can see that though Hun and Kushana tribes adopted Gurjar culture, not all Huns and Kushans might have become Gurjars. At least they might not have been Gurjars from initial stage in their history wherever they might have been, be it in China, Central Asia or elsewhere. It was just like samrat Ashok getting influenced and then adopting Buddhist way of life

Gurjars as a distinct culture originated in the north-western part of Indian Sub-continent, along the plains of Indus, Satluj and now extinct Saraswati Rivers covering parts of present day Rajasthan and Punjab, on both sides of border ie India and Pakistan. It did not start as a different religious or other ethnic group but as a culture and as followers of certain principles set-out mutually in the larger interests of the individuals, the society and the country they belonged to. These were the principles laid down to be followed by everyone who wanted to be a part of that culture. The language they used was derived from Sanskrit and is known as Gurjari, Gujjari or Gojri language. It is considered to be mother of many a North Indian languages.

There was no religious bondage. In fact at that time outlook towards religion was philosophical and not fundamentalist. All those people who adopted that system gradually became an identity distinct from rest of the people and started commanding respect from others. As the culture was a refined system, it influenced more and more people and they took this system to even far off places by migrating to those places from the land of their origin.

Some of the kings, especially the ones who entered India and established their kingdoms here, and followed this exclusive way of life, ruled states small or big and at the same time many other rulers adopted it when they came in contact with this culture. Later on the off-springs of those families who ruled a state at one time or the other started calling themselves Rajputs irrespective of whether they further got to rule or not.

It was during the Moghul and the British period that the followers of this culture could no longer hold on to the glorious past and during this period degradation took place as their followers, true to their principles and ethics, opposed the foreign powers but lost in their war and thus lost all the favours of the government as well. They were always an irritant to invaders who came from outside of India. They very strongly and openly opposed the English power but by that time, being out of power for almost 700 years and being in constant war with their mighty opponents, they had lost most of their power so though they continued to oppose the British power, they did not meet with great success. And in the bargain got worst of both, the political and economical progress.

Gurjars very actively took part in first war of independence in 1857 and had risen up in rebellion against British power. As the British Imperialist power succeeded in suppressing the uprising, they started witch hunt and targeted the Gurjar community, amongst others, being most active against the Raj. Subsequently Britishers acted very vindictively and displaced many Gurjars and uprooted many Gurjar villages, my village Chandrawal being one such village, confiscated many movable and immovable properties, hounded and killed many young and old male members of the community and banned all recruitment of Gurjars in government services. This was enough to deprive Gurjars of their rightful due. They were not in a position to fully put to use their talent and energy and thus this lack of avenues, aided by frustration on being neglected by the government led them to other acts like robbery and dacoity against the British government as well as those people within or outside their groups who supported government and its oppressive policies.

This transformation from 'noble-people' to rebellious ones did not come out instantly. It took hundreds of years. Thankfully it is over now and community is now on its way to restore its past glory and with fast all-round development, aided by a sincere and conscious effort, it will surely not take that long but a far far short time for the community to regain and relive its past glory.